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.Another good place to start is the collection of essays in The Cambridge Companion to Augustine, edited byEleonore Stump and Norman Kretzmann (New York: Cambridge University Press, 2001).Robert Louis Wilken, The Spirit of Early Christian Thought (New Haven and London, 2003), is an importantaccount of early thinkers in the church, including Augustine, and how they combined experience and learning inclarifying Christian belief.This book is accessible to a general reader and does not presume much prior knowledgeof the period.Also interesting is Wilken s earlier work, The Christians as the Romans Saw Them (New Haven andLondon: Yale University Press, 1984, rpt.2003).More specialized studies include the following:Arendt, Hannah.Love and Saint Augustine (Chicago: University of Chicago Press, new ed., 1996).Bright, Pamela, ed.Augustine and the Bible (Notre Dame, IN: University of Notre Dame Press, 1986).Brown, Peter.Religion and Society in the Age of Saint Augustine (London: Faber, 1971).Burt, Donald.Friendship and Society: An Introduction to Augustine s Practical Philosophy (Grand Rapids, MI:Eerdmans, 1999).Cooper, Stephen.Augustine for Armchair Theologians (Louisville: Westminster John Knox Press, 2002).Gilson, Etienne.The Christian Philosophy of Saint Augustine (New York: Knopf, 1960).Harrison, Carol.Augustine: Christian Truth and Fractured Humanity (New York: Oxford University Press, 2000).Meagher, Robert.Augustine: An Introduction (New York: New York University Press, 1978).Power, Kim.Veiled Desire: Augustine on Women (New York: Continuum, 1996).Rist, John.Augustine (New York: Cambridge University Press, 1994).Scott, Kermit.Augustine: His Thought in Context (Mahwah, NJ: Paulist Press, 1995).TeSelle, Eugene.Augustine the Theologian (New York: Herder and Herder, 1970.B.Studies of the ConfessionsDixon, Sandra.Augustine: The Scattered and Gathered Self (St.Louis: Chalice Press, 1999).Herzman, Ronald. Confessions 7.9: What Has Athens to Do with Jerusalem? Journal of Education 179 (1997):49 60.Miles, Margaret.Desire and Delight: A New Reading of Augustine s Confessions (New York: Crossroad, 1992).O Connell, Robert.Images of Conversion in St.Augustine s Confessions (New York: Fordham University Press,1996). .St.Augustine s Confessions: The Odyssey of Soul (New York: Fordham University Press, 1989).Paffenroth, Kim, and Robert Kennedy, eds.A Reader s Companion to Augustine s Confessions (Louisville:Westminster John Knox, 2003).Stock, Brian.Augustine the Reader (Cambridge: Harvard University Press, 1996).32 ©2004 The Teaching Company Limited Partnership [ Pobierz caÅ‚ość w formacie PDF ]
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.Another good place to start is the collection of essays in The Cambridge Companion to Augustine, edited byEleonore Stump and Norman Kretzmann (New York: Cambridge University Press, 2001).Robert Louis Wilken, The Spirit of Early Christian Thought (New Haven and London, 2003), is an importantaccount of early thinkers in the church, including Augustine, and how they combined experience and learning inclarifying Christian belief.This book is accessible to a general reader and does not presume much prior knowledgeof the period.Also interesting is Wilken s earlier work, The Christians as the Romans Saw Them (New Haven andLondon: Yale University Press, 1984, rpt.2003).More specialized studies include the following:Arendt, Hannah.Love and Saint Augustine (Chicago: University of Chicago Press, new ed., 1996).Bright, Pamela, ed.Augustine and the Bible (Notre Dame, IN: University of Notre Dame Press, 1986).Brown, Peter.Religion and Society in the Age of Saint Augustine (London: Faber, 1971).Burt, Donald.Friendship and Society: An Introduction to Augustine s Practical Philosophy (Grand Rapids, MI:Eerdmans, 1999).Cooper, Stephen.Augustine for Armchair Theologians (Louisville: Westminster John Knox Press, 2002).Gilson, Etienne.The Christian Philosophy of Saint Augustine (New York: Knopf, 1960).Harrison, Carol.Augustine: Christian Truth and Fractured Humanity (New York: Oxford University Press, 2000).Meagher, Robert.Augustine: An Introduction (New York: New York University Press, 1978).Power, Kim.Veiled Desire: Augustine on Women (New York: Continuum, 1996).Rist, John.Augustine (New York: Cambridge University Press, 1994).Scott, Kermit.Augustine: His Thought in Context (Mahwah, NJ: Paulist Press, 1995).TeSelle, Eugene.Augustine the Theologian (New York: Herder and Herder, 1970.B.Studies of the ConfessionsDixon, Sandra.Augustine: The Scattered and Gathered Self (St.Louis: Chalice Press, 1999).Herzman, Ronald. Confessions 7.9: What Has Athens to Do with Jerusalem? Journal of Education 179 (1997):49 60.Miles, Margaret.Desire and Delight: A New Reading of Augustine s Confessions (New York: Crossroad, 1992).O Connell, Robert.Images of Conversion in St.Augustine s Confessions (New York: Fordham University Press,1996). .St.Augustine s Confessions: The Odyssey of Soul (New York: Fordham University Press, 1989).Paffenroth, Kim, and Robert Kennedy, eds.A Reader s Companion to Augustine s Confessions (Louisville:Westminster John Knox, 2003).Stock, Brian.Augustine the Reader (Cambridge: Harvard University Press, 1996).32 ©2004 The Teaching Company Limited Partnership [ Pobierz caÅ‚ość w formacie PDF ]